First of all, the perspective of the article is definitely one of a D&D gamer playing a D&D game. It's talking about the notion of defining your campaign settings as much by what they don't include by what they do. Less is more, in other words. In an FRPG that's not D&D, the situation isn't quite so clear-cut, since few of them have as many materials as D&D does to navigate through. That said, there's some great generic points to be made about designing a fantasy setting, whether for use with D&D rules or not, which doesn't feel like your typical "throw everything in" D&D setting.
And before I begin properly, let me also make a quick aside. The EBERRON campaign setting is often (falsely) accused of being such a D&D kitchen sink, which incorporates every single D&D element ever. This isn't really true. Eberron is designed such that if there's an element within D&D that you want to include, you can find a place where it makes sense to include it. That does not mean, however, that the element is assumed to be there by default. I think Eberron is notable amongst D&D settings (although not unique) for having a rather strong twist or thematic focus that differs from "generic" D&D—yet even so, it also suffers a bit from having to be so D&Dish when I think it really is reaching towards being something else quite frequently.
Anyway, neither here nor there as my own setting DARK•HERITAGE is certainly not really a D&D setting, and I don't recommend using D&D rules to play it. Nor is the focus of this series of posts with the FRPG tag focused on using D&D rules either. So, I'm going to go through some of the main points in the article, where relevant, and talk about them in another FRPG environment.
1) Peoples. D&D is notorious for having all kinds of races. From demihumans, to humanoids, to subraces within races—there are literally hundreds of different anthropomorphic (to various degrees) races kicking around in the average D&D setting. This, at best, is too far-fetched to be taken seriously, at worst it's just plain downright stupid. If the various races and subraces are instead seen as a buffet—take what you want and leave the rest off your plate—they work at least a little bit better.
But honestly, wouldn't it make more sense to have more cultures rather than more races? Do we really need orcs and hobgoblins (for instance) as separate races when as separate cultures within the same race, they work just as well? Do we really need at least half a dozen varieties of elf, when wood elves, wild elves, eladrin, high elves, gray elves, dark elves, etc. can all be different cultures under the same banner of simply "elf?"
I think there's some benefit from having some races—they add some interesting "spice" to a fantasy setting, and certainly make it feel fantastic, but too many becomes very counter-productive very fast.
2) Critters. D&D also "suffers" from an overabundance of monsters. Again; I always say that its better to have tools you don't need than to need tools you don't have, so it doesn't bother me that there are monsters that I won't use and don't necessarily assume by default are present in my settings. But for some people, the urge to throw too much in can be too much.
There's actually a very good reason to be a bit careful about what you put in to your game, and be very judicious about the use of monsters. I won't reiterate it too much now, because I have more topics to cover than just this, but in an earlier post, I discussed how to make sure that monsters remain monstrous. The key takeaway is never to make them routine. Which means having them appear much more rarely, and to focus encounters (and maybe even entire adventures) around them, rather than have them just be a case where a typical player character crosses paths with multiple monsters on his daily commute.
3) Religions. I've talked about this a bit before; religions in D&D are a bit difficult because of the cleric class (although more recent iterations of the game have tried to decouple the cleric from faith in the divine per se) but in a non-D&D environment, religions can play all kinds of interesting roles. Religions can compete, of course, or they can be subject to a great deal of syncretism (such as the religion of the Romans, which seemed to absorb cults and gods more often than not—Isus, Sol Invictus and Mithras, as well as the adoption of numerous Greek aspects being the most obvious—although cults of Dionysis, Judaism, Christianity and druidism were seen as divisive alien cults that were viewed with suspicion if not outright hostility—quite famously.) Religions in D&D are often very monolithic, but in history, such was not the case. The holy wars that racked Europe such as the Thirty Years War, the English Civil War (and later Glorious Revolution), the Avignon Papacy, etc.—there's plenty of drama to be had even within the bounds of a single or closely related confessional traditions.
Its also possible, of course, to do away with religion entirely—just make it more or less fade so far into the background that it's a non-issue—especially in an FRPG system that doesn't have clerics.
4) The Multiverse. "Planes" of existence is really a D&D term. I've rarely heard anyone else talk about fantasy realms, or other dimensions, or what have you as "planes." It appears Gygax borrowed the term from theosophy—although maybe that still comes through a filter of Lovecraftiana (Lovecraft notoriously loved to refer obliquely to theosophists as being "clued in" to his Mythos, at least somewhat.) Despite the label, however, most D&Dish planes have at their roots either classical or Norse mythology, or Judeo-Christian cosmology, or something similar. Because of that, although somewhat specific to D&D and esoteric, they're also pretty familiar to fantasy fans already from their more classical sources.
That said, give some thought to a) what exactly "the planes" or "outer realms" or "other worlds" or whatever you want to call them actually are rather than simply go with the familiar, and b) give some thought to whether or not they actually have any impact on your setting other than mythologically. Although going directly into Hell, or crossing the River Styx, Asgard, or whatever may be something that happens on occasion in the mythological and literary source material, it's not really very frequent in fantasy, and it may not be relevant to you. And if it's not relevant, I always remember Ray Winninger's First Rule of Dungeoncraft—don't create anything you don't need.
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